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Paradiso. Un pezzo sacro

The multi-year project of reading and rewriting Verdi's works for sounds and images through reworkings by contemporary musicians involves the sound reworking of the Quattro Pezzi sacri in 2017. The real meeting between Verdi and Dante takes place with the Laudi alla Vergine Maria, from the last canto of Paradiso, included in the Quattro Pezzi sacri (1898).

The project

DIVINA COMMEDIA

Performance Installations | Sound | Site-specific environmental


The multi-year project of reading and rewriting Verdi's works for sounds and images through reworkings by contemporary musicians involves the sound reworking of the Four Sacred Pieces in 2017. The real meeting between Verdi and Dante takes place with the Laudi alla Vergine Maria, from the last canto of Paradiso, included in the Four Sacred Pieces (1898).

They are for female voices without accompaniment: the holy prayer of St. Bernardo is tuned to it with pure sonic transparency, according to that chaste sobriety of classical polyphony that the late Verdi pointed out as a goal to Italian music, teaching by example how one could really “progress by returning to the ancient”. Conceived and composed by Verdi each independently of the others over a period of ten years, the Four Sacred Pieces were published in 1898, a few years before the Maestro's death (1901). At first they were not intended for diffusion, but at the behest of Verdi himself, the last three, namely Laudi alla Vergine Maria, Te Deum and Stabat Mater (1895-96), saw a first public performance in Paris in 1898.

But Verdi does not attend: two years earlier Giuseppina Strepponi had died and the now old Maestro from Busseto does not feel able to face the long journey and the great effort of execution and direction. It is Arrigo Boito who takes care of the preparation of the concert and takes Verdi's place. The only one of the Four Sacred Pieces that is not performed at the Parisian premiere is the Ave Maria. Due to its origin it has very few things in common with the other pieces, except for the sacred text. The composition of this is produced by Verdi as a pure exercise in counterpoint. Verdi accepts the challenge and Boito takes care of the lyrics. The location of the Four Sacred Pieces autograph is unknown to this day.

Introduction

Of the Four Sacred Pieces, three are dedicated to the Virgin Mary. The female figure in Verdi melodrama represents salvation, innocence. Violetta, the two Leonoras, Aida, Amneris, Desdemona. In the spiritual madrigal of the Laudi, every word of Dante becomes a musical image and again Das Ewig-Weibliche, the eternal Gretchen feminine of Faust, becomes redemption. In our Paradise, only two male figures act among a female multitude: Dante and Saint Bernard. But the Paradise they inhabit is only of the woman, only through her body can one live, not see, the Light.


The water flows into the bridge like amniotic sac water that contains the living being. Benedictus fructus ventris tui_ In the evident biological impossibility of conception embodied by our Mary, curved by the weight of the years and by the chorus of elderly women, the philosophical nature of motherhood is manifested: the tension to become two, to transform into new, into something else, into unknown. Bodies, voices, thoughts inside soft envelopes lying on the ground to outline minimal boundaries, to protect faceless identities. Individual voices evaporate from the bags and in the air they touch, add, overlap.


In elevation and discovery they recognize each other, one after the other, they become in the sum choir, the unique voice of singing voices. Je vous salue, Marie!, was the title of Jean-Luc Godard in the film work of 1984. Hail Mary! The mystery is already inside the great “water bag”, it is already in motion for the rise from the ground towards the sky, the great body of bodies moves vertically, the ascent into the dark night begins towards ecstasy, and then the Light.

In the thirty-third canto of the third of the three Canticles, the Trinity as a gravitational black hole, now having reached collapse, swallows the universe of triplets and previous encounters. The hendecasyllables become worlds, planets, stars and galaxies and everything explodes in the sphere of Light as the most powerful of the Supernovae.

At the limit of reality, at the limit and beyond language.


And there is no more speech, only song, vision, pure intuition, abandonment, silence. The image of the blessed unborn child, in his likeness, the reflection and nostalgia of returning to being a Person bursts upon Dante/Paolo. The glass and steel monument, a cumbersome testimony of the human limit, is inhabited by a multitude of different spirits, of unlimited desire to tend upwards, beyond the limit of the space/time of the Laudi, beyond the music of the Master, beyond the language that still confines them in a timeless representation, between flashes of images of water, rotating spheres and divine advent.

Media

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Credits

Dramaturgy and imagoturgy Francesco Pititto

Site-specific installation, plastic elements, costumes, direction Maria Federica Maestri

Music | sound installation Andrea Azzali

Chorus master Gabriella Corsaro

On stage Lenz Fondazione and Associazione dei Cori Parmensi

Dante Paolo Maccini

San Bernardo Frank Berzieri

Maria Delfina Rivieri

Saints Monica Baroni, Valentina Barbarini, Monica Bianchi, Lara Bonvini, Anna Coccia, Alessia Dell’imperio, Monica De Palma, Emma Galante, Chiara Garzo, Federica Goni, Valeria Meggi, Mirella Pongolini, Silvia Settimj, Sandra Soncini, Carlotta Spaggiari, Barbara Voghera

Chorus Elena Alfieri, Linda Azzolini, Caterina Benassi, Damiana Caserta, Giuseppina Cattani, Laura Cavalca, Anella Anna Celentano, Gabriella Corsaro, Dina Germana Dalla Giacoma, Luciana Gerbella, Barbara Gianolini, Maria Giardino, Monica Lodesani, Maria Alessandra Maini, Chiara Masetti, Paola Montermini, Valeria Moscardino, Antonietta Porfiria Napoleone, Elena Nunziata, Cristina Ortalli, Maria Luisa Panizzi, Giuseppina Piccoli, Patrizia Polloni, Renata Sussmann, Daniela Tagliavini, Clelia Tamborini, Anna Maria Ugolotti, Sandra Vitali, Stefania Vitali, Angelica Zannettino of the choirs Ars Canto G. Verdi, Cantafabula di Felino, La Fontana di Bannone, Laus Vocalis, Sant’Ilario di Fognano, Renzo Pezzani, Vox Canora

Photo shooting Fiorella Iacono

Curating Elena Sorbi

Organization Ilaria Stocchi

Press office Michele Pascarella

Media video Stefano Cacciani

Technical care Alice Scartapacchio, Gianluca Losi, Lucia Manghi

Assistant Monica Bianchi

Production Lenz Fondazione

In cooperation with: Teatro Regio di Parma < Festival Verdi

With the patronage of Comune di Parma

With the support of: MiBACT, Comune di Parma, Regione Emilia-Romagna, DAISM-Ausl

Università degli Studi di Parma

Parma, Ponte Nord, Festival Verdi, 12 ottobre 2017

Press

Persinsala


Daniele Rizzo


From the imagoturgical suggestions to the itinerant mode, from the plastic dressing of the sets to the amazing attoral restitutions, from the poverty of the costumes to the chaotic quiet of the sound system, this Paradise. A sacred piece is, in fact, a true summation of much of Lenzi's virtues, an afterworld in which, waiting for us without welcoming us, you will find a dizzying gallery of characters [...] In Heaven. A sacred piece, the mixture of sentimental and intellectual factors and imaginative and cognitive abilities is, from this point of view, exemplary of an attitude that educates the human being to the extent that it provokes him to adapt to the environment (scenic/real) without passively accepting it, but recreating it by seeking in it.

Artribune


Giuseppe Distefano


With their subversion of unusual places and surfaces for site-specific installations, Maria Federica Maestri and Francesco Pititto of Lenz Fondazione once again open visions on new perspectives of spatial crossings, on other territories of a city, Parma, a container of architectural and monumental revelations normally not usable. With Purgatory the doors of the former Old Hospital which later became a library had opened to us; with the next Inferno they will lower us into the warm belly of the waste-to-energy plant; today, however, with Paradise they have led us inside the transparent and futuristic North Bridge which stands out suspended in the middle of the dry river of the Emilian town.

Ilcielodiparma


Gabriele Balestrazzi


When you go down to the ground floor, you would like to add a big collective hug to the applause. For the emotions, for the realization and also for the extraordinary idea of bringing Verdi and Dante right there, into the kingdom of emptiness or useless dinners up to now. And you would like to say to everyone that it was not just a beautiful evening of theater (and music and poetry), moreover embellished by the sensitive laboratory that Lenz has been carrying out for years with very high results with intellectual disability. But it was also a wonderful lesson to the city: how Culture, the one that the next day makes you want to take up Dante's verses again and delve deeper into Verdi, can concretely transform even a meaningless Bridge into a Paradise.


Paneacquaculture


Tania Bedogni


And it is with the singing that Lenz chooses to have Verdi dialogue with Dante outside the velvets and golden woods of the historic and central Teatro Regio, to lead him under the metal balconies and glass walls of this contemporary and peripheral space suspended over the water. The voice is connective in perfect balance with the movements of the bodies (of the artists and the audience), the weighing of the lights, the selection of the recitation, the placement of the sound, as well as the choice of materials and costumes. Lenz gives the city back a sensitive experience of fertile Grace, translating with performative language what words alone cannot achieve, as Dante already recognized in the writing of the last Cantica: “Trasumar significar per verba non si pota” .

Gagarin Orbite Culturali


Simone Azzoni


The space is architecture of Maierian memory, in the sense that the North Bridge acoustically isolates the surrounding soundscape but makes it permeable to the eye. The inside dialogues with the outside, suspending the spectators who have flocked to "Paradiso Un Pezzo Sacro", inside an separated and autonomous space-time bubble. Then in the end we hear Dante who “India” (becomes God) canceling himself out in space and time and then we understand that Paradise on earth, between ring roads and ghostly factories, is more human than a utopia.

PAC – Paneacquaculture


Matteo Brighenti


Man is the voice of the tale. Dante is our eyes, our ears, our steps. We see, we feel, we cross the Paradise of the woman of Lenz Foundation because he sees it, he feels it, he passes through it for us. With us. The “absolute pilgrim” chases, desires, wants Beatrice, like Orlando wants Angelica

This continuous search is love. Love that builds, already in its throbbing, the reality it dreams of living: the journey makes the journey. And vision makes space, in the immense void of the North Bridge of Parma. It is no coincidence that Lenz faced Orlando Furioso and now travels through the Divina Commedia: it is an artistic, tiring and conscious practice, which is nourished by that ‘creative’ love and is reflected in that search for the human and unstoppable ‘universal’.

Giornale della Musica


Alessandro Rigolli


An atmosphere full of voices, lights, gestures, water and elaborate sounds –musical dramaturgy edited by Andrea Azzali – which explored the female universe with engaging expressiveness in a sort of profoundly human catharsis.

Recensito.net


Tommaso Chimenti


The poetics of Lenz has this ability and strength, to undermine places and bend them to the very meaning of dramaturgy, through a great architectural study to which theatrical choices, words, visions, worlds, projections, abstractionisms can be combined. Collage is always a wave that leaves many doors wide open on a reflection perpetually in progress, a sum of images full of fascination and suggestions, a density of aestheticizing overlaps, refined, detailed, clean, set in a decisive rigor and in a formal coherence lucid and transparent.

Sipario


Franco Acquaviva


Here the feeling of being in a large belly dripping maternal moods is very strong, an ascension that is also descent into the female body. We move further to the last painting, where the evolutions of the choir continue circular and reiterated around Paolo Maccini's “sensitive” Dante and where all the singers are hooded in waterproof sheets that geometriz the bodies in rigid angles and Dante remains only finally with the last words And the light is now Me. Paradise of women and singing, of moods and flesh, of contrasts and light, of sweetness and fragility.

Teatropoli


Francesca Ferrari


The rustles of the costumes that leave the room, the memory of the light in Dante's words, as well as in the incisive, rounded, imagoturgical projection on the backdrop, and a very powerful and mysterious final sound texture, close between distant, vaguely science fiction echoes and suggestions, an astonishing, contemporary, experiential journey.

Gazzetta di Parma


Margherita Portelli


Lenz manages, once again, to investigate and surprise, without pretending to give answers and without blushing in the presence of two “sacred monsters” like Verdi and Dante, who in the encounter rediscover themselves as incredibly contemporary.

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